
In her elegant blog post over at the Globe and Mail entitled "Poetry means the world to us," Judith Fitzgerald speaks to David Jones’s distinction between "culture" and "civilization:" the former which refers to the use-less or extra-utile, the latter to the use-ful or pragmatic. "Gratuitous acts," Judith explains, " such as goodnight kisses and gratuitous objects such as birthday cakes are innately symbolic – and, in these instances, directly express love. Utility or efficiency is the sole value of technology and the technocrat. Utilitarian or pragmatic objects (a circular saw) and acts (fixing the basement stairs) are not innately symbolic; and, in themselves, express nothing. That is why they contribute nothing directly to culture, although they do contribute to civilization and, so, can provide conditions conducive to culture." Problem is, she concludes: "Postmodern life dehumanizes because utility now far outweighs gratuity, which traditionally has been expressed in domestic rituals, religion and the arts. Today the primary emphasis of nearly all public and professional life is pragmatic, which means that civilization is thriving at the expense of culture."
Apropos of which, from Dick Meyer’s piece "Literary Death Spiral? The Fading Book Section" over at NPR:
" In capitalism, value is allocated in the form of money. That less money is being allocated to books and book publicity means that the society values books less. Books must be the most unprofitable form of entertainment and media today. You can probably count the number of authors and publishers who make, say, top lawyer money on your fingers and toes. Celebrity rarely comes to authors just from their books, but instead through movies and television.
This is a cruel virtue in most ways. It is partly because book writing is largely immune from the huge profiteering and wildly promiscuous marketing of, say, the shampoo or video game businesses that so many fabulous, contrarian, angry and wholly unique novels, biographies, histories and political books are written. Big money has homogenized movies and television, for example, and a "winner take all" economy of culture distributes huge rewards to the most popular few, with less left for the oddballs and dissenters. That isn’t true of books yet, though fewer authors can make livings writing and reviewing books.
The stand-alone book review section is just a bit player in all this. But it is the last venue for attention to books that has great stature and a large (ish) audience. Now it’s being spiked, and that’s not a good chapter."
I agree with this. But I also realize that the journalism business model and traditional methods of communication generally, are in the process of being shredded to bits. No one is making any money. Blogs, which to some extent are stealing and satisfying readers, certainly aren’t (at least not this one). Social marketing/gathering behemoths aren’t either. Facebook lives no where near profit.
The important clarification then: Is the demise of the book section a result of this cash-siphoning hole that the Internet has ripped into the news business, or is it symptomatic of a growing lack of interest in the type of information stored between book section covers? Of a shift away from the slow, careful reading and digestion of volumes of complex words and concepts, toward fast-paced, multi-tasked eating of more consumable, less substantial multi-media information?
The answer, it seems, is a bit of both. Still, so long as there are curious, intelligent minds at work in our world, minds that inevitably tire of flashed features, secondary sources and simplistic presentation, which yearn for engagement with difficult ideas…there will, I think, be a market for challenging, book-length, written information and entertainment. In addition, the one delight that books provide, that TV, movies, websites and video games cannot, is space. Room for the imagination to play in, to run loose, to create. Surely this alone, this desire to exercise and revel in – to feed and fertilize – one’s own imagination, will ensure that ‘books,’ precisely because they stimulate imaginative thought, hold the door for personal reflection and understanding, in ways as various as there are numbers of readers, do not die.